The single greatest benefit of Ayatul Kursi is found in an authentic hadith narrated by Abu Umamah al-Bahili: the Prophet Muhammad ﷺ said, “Whoever recites Ayatul Kursi after every fard (obligatory) prayer, nothing prevents him from entering Paradise except death.” This is recorded in Sunan an-Nasa’i al-Kubra (no. 9928) and Sahih Ibn Hibban (no. 2395) – graded authentic by Imam Ibn Hibban and modern muhaddith Shaykh al-Albani. Other confirmed virtues include nightly protection from shaytan, a guardian angel until morning, safety of the home, and peace of the heart.
Ayatul Kursi – the Throne Verse – is the greatest single verse of the Qur’an, a status confirmed by the Prophet ﷺ himself in Sahih Muslim 810. Because he spoke of its virtues often, the hadith literature preserves a uniquely rich record of its rewards. Below are 12 benefits supported by authentic narrations, each with the exact hadith text, its primary source, the scholar who preserved it, and the authenticity grade – so you can recite with both understanding and certainty.
The 12 Benefits at a Glance
Here is the full list of authentic virtues of reciting Ayatul Kursi. The detailed hadith for each is below, complete with the primary source, narrator, and scholar who preserved it.
The 12 Benefits of Ayatul Kursi – Explained
Each benefit below is paired with the authentic hadith that establishes it, the exact source (with book and hadith number), the scholar who recorded it, and the hadith’s authenticity grade (Sahih, Hasan, or Da’if) according to recognised hadith scholars.
Paradise After Every Fard Prayer
This is the single greatest benefit of Ayatul Kursi. The Prophet ﷺ promised that consistent recitation after each obligatory prayer places Paradise within reach – interrupted only by the moment of death itself. Reciting Ayatul Kursi five times a day (once after each of the five daily prayers) takes less than two minutes, yet the reward is immeasurable.
“Whoever recites Ayatul Kursi after every obligatory prayer, nothing prevents him from entering Paradise except death.”
Protection From Shaytan Throughout the Night
Among the most famous virtues of Ayatul Kursi is the Prophet’s ﷺ teaching that reciting it before going to sleep prevents shaytan from drawing near to the person until morning. This was confirmed dramatically – as narrated in Sahih al-Bukhari by Abu Hurayrah – when a jinn caught stealing from the zakat admitted that Ayatul Kursi was the one verse shaytan cannot bypass.
“When you go to bed, recite Ayatul Kursi… Allah will appoint a guardian over you, and no devil will come near you until morning.”
A Guardian Angel Until Morning
Tied to the same hadith is a distinct and powerful blessing: Allah dispatches a guardian that remains with the reciter until daybreak. This is not merely a deflection of harm – it is an assigned, continuous companionship of an angel for the entire night. Scholars note this is one of the rare, specific promises of angelic companionship in the Sunnah. Listening to the verse recited by Sheikh Maher Al-Muaiqly of Masjid al-Haram while you learn the exact Arabic pronunciation helps you recite it correctly yourself – and it is your own recitation that fulfils the Sunnah action in this hadith.
“…Allah will appoint a guardian over you who will stay with you, and no devil will come near you until you wake up.”
Reciting the Greatest Verse of the Qur’an
The Prophet ﷺ once asked his companion Ubayy ibn Ka’b which verse of the Qur’an was the greatest. When Ubayy answered “Allahu la ilaha illa huwa al-Hayy al-Qayyum…” – Ayatul Kursi – the Prophet ﷺ struck his chest affectionately and said, “May knowledge be pleasing to you, O Abu al-Mundhir.” Reciting this verse therefore means reciting the single most praiseworthy ayah in the entire Book of Allah – each recitation carrying a reward commensurate with its supreme status.
“O Abu al-Mundhir, do you know which verse of the Book of Allah is the greatest?” He said: “It is: ‘Allah – there is no deity except Him, the Ever-Living…’” The Prophet ﷺ said: “May knowledge be pleasing to you, O Abu al-Mundhir.”
Divine Protection of the Home
Ayatul Kursi is the greatest verse of Surah al-Baqarah. The Prophet ﷺ taught that shaytan flees from any home in which Surah al-Baqarah is recited. While reciting the full surah every day is difficult, Imam Ibn al-Qayyim and others recommend reciting Ayatul Kursi in the home (morning, evening, and when entering) as a regular spiritual protection for the household – drawing directly on this hadith.
“Do not turn your houses into graves. Indeed, shaytan flees from the house in which Surah al-Baqarah is recited.”
A Shield When Leaving Your House
Reciting Ayatul Kursi when leaving home is recommended as daily spiritual armour – strengthened by the well-known Sunnah dua for leaving the home, preserved by Imam Abu Dawud on the authority of Anas ibn Malik. Imam an-Nawawi in Al-Adhkar recommended combining Ayatul Kursi with this dua before going out.
“When a man goes out of his house and says: ‘In the name of Allah, I trust in Allah; there is no might and no power except in Allah,’ it will be said to him: ‘You are guided, defended and protected,’ and the devils will go far from him.”
Refuge From Jinn, Envy & the Evil Eye
In the famous incident narrated by Abu Hurayrah, a jinn caught stealing from the zakat of Ramadan taught him: “If you recite Ayatul Kursi when you go to bed, you will have a protector from Allah, and no devil will come near you until morning.” The Prophet ﷺ, on hearing of this, confirmed: “He told you the truth, though he is a liar.” Classical scholars – including Imam Ibn Taymiyyah and Imam Ibn al-Qayyim – accordingly list Ayatul Kursi as a cornerstone of protection against unseen harm: jinn, sihr, and envy.
The Prophet ﷺ said: “He told you the truth, though he is a liar. Do you know whom you were speaking to for three nights, O Abu Hurayrah?” He said: “No.” The Prophet ﷺ replied: “That was a devil.”
Peace of Heart & Relief From Anxiety
Ayatul Kursi is one of the most powerful antidotes to fear and worry. The verse reminds the believer that Allah is Al-Hayy (Ever-Living), Al-Qayyum (Self-Sustaining), neither sleeps nor tires, and His knowledge encompasses all things. For a heart that feels alone or overwhelmed, each phrase is a stabilising truth. While it is not a medical treatment, reflective recitation has been recommended by scholars throughout history – including Imam an-Nawawi and Imam Ibn Kathir – as a core dhikr for tranquillity.
“Unquestionably, by the remembrance of Allah hearts are assured.”
Strengthens Tawhid & Renews Faith
Ayatul Kursi is the most concentrated expression of tawhid in the Qur’an. In a single verse the reader affirms the oneness of Allah, His independent divine attributes (Ever-Living, Self-Sustaining), His ownership, His knowledge, and His sovereignty. Reciting and reflecting on Ayatul Kursi regularly is a daily renewal of iman – a point emphasised by Imam Ibn Kathir, who wrote that Ayatul Kursi “contains all of the affairs of divinity and lordship” with unmatched brevity.
“Ayatul Kursi contains all of the affairs of divinity (uluhiyyah) and lordship (rububiyyah), and no verse of the Qur’an encompasses them with such brevity and completeness.”
A Basis for Authentic Ruqyah (Spiritual Cure)
Ruqyah – the Prophetic practice of seeking healing through Qur’anic recitation – lists Ayatul Kursi among the core verses scholars recommend for relief from sihr (black magic), ʿayn (evil eye), and jinn-related distress. This is not folk belief but an established tradition backed by the authentic hadith recorded by Imam Muslim from ʿAwf ibn Malik. Ruqyah should be combined with medical care when needed, not substituted for it.
“There is no harm in reciting [for healing] as long as it does not involve shirk.”
Reward Multiplied in Morning & Evening Adhkar
Imam an-Nawawi in his canonical Al-Adhkar lists Ayatul Kursi among the verses to be recited in the morning and evening remembrances. Combining it with the other Sunnah adhkar (the three Quls, Surah al-Fatihah, etc.) provides layered spiritual protection throughout the day and multiplies the reward of consistent remembrance. The Prophet ﷺ also praised the last two verses of Surah al-Baqarah for their nightly reward – a practice naturally paired with Ayatul Kursi.
“If somebody recited the last two verses of Surah al-Baqarah at night, that will be sufficient for him.”
A Direct Means of Drawing Closer to Allah
Every verse of the Qur’an recited is words of Allah exchanged with His servant. But no verse concentrates who Allah is the way Ayatul Kursi does. Consistent recitation with reflection trains the heart to recognise Allah’s greatness, majesty, and mercy – the very foundation of qurb (nearness) to Him. The famous Hadith Qudsi below – recorded by both Imam al-Bukhari and Imam Muslim – describes exactly what happens when a servant remembers Allah through such dhikr.
“I am as My servant thinks of Me, and I am with him when he remembers Me. If he remembers Me within himself, I remember him within Myself; and if he remembers Me in an assembly, I remember him in a better assembly…”
When to Recite Ayatul Kursi for Each Benefit
The benefits above are tied to specific timings taught by the Prophet ﷺ. Reciting at the right moment is what unlocks the corresponding reward – the Sunnah timing is the key.
After Every Fard Prayer
Recite once after each of the five daily obligatory prayers – Fajr, Dhuhr, Asr, Maghrib, Isha.
Before Sleeping
Recite once as you lie down for the night, ideally alongside Surah al-Ikhlas and al-Mu’awwidhatayn. Many listeners pair this with an audio companion – Sheikh Mishary Rashid Alafasy’s calm Kuwaiti recitation and Sheikh Maher Al-Muaiqly’s soft Makkah-Haram voice are the two most-searched for before-sleep listening.
Morning & Evening Adhkar
Recite once after Fajr and once after Asr/Maghrib as part of the Sunnah daily adhkar (per Imam an-Nawawi).
Entering & In the Home
Recite when entering the house, and periodically in living spaces to keep shaytan away.
When Leaving the House
Recite with the Sunnah dua for leaving home for protection on the road and in public.
During Stress or Fear
Recite with reflection on Allah’s attributes whenever you feel overwhelmed or afraid.
Before Travel
Recite for safety on long journeys – this is a recommended classical practice.
For Ruqyah / Healing
Recite over water and drink, or over yourself/a patient as part of Sunnah ruqyah.
Master Hadith Reference Table
Every hadith referenced on this page, at a glance – so you can verify each one in its primary source on Sunnah.com.
| Benefit | Scholar & Collection | Narrator | Grade |
|---|---|---|---|
| Paradise after fard prayer | Imam an-Nasa’i, al-Sunan al-Kubra 9928; Imam Ibn Hibban, Sahih 2395 | Abu Umamah al-Bahili | Sahih |
| Protection from shaytan at night | Imam al-Bukhari – Sahih al-Bukhari 2311 | Abu Hurayrah | Sahih |
| Guardian angel until morning | Imam al-Bukhari – Sahih al-Bukhari 2311 | Abu Hurayrah | Sahih |
| Greatest verse of the Qur’an | Imam Muslim – Sahih Muslim 810 | Ubayy ibn Ka’b | Sahih |
| Protection of the home | Imam Muslim – Sahih Muslim 780 | Abu Hurayrah | Sahih |
| Leaving the home (dua) | Imam Abu Dawud – Sunan Abi Dawud 5095 | Anas ibn Malik | Sahih |
| Jinn testimony / Abu Hurayrah | Imam al-Bukhari – Sahih al-Bukhari 3275 | Abu Hurayrah | Sahih |
| Last 2 verses of al-Baqarah suffice | Imam al-Bukhari – Sahih al-Bukhari 5009 | Abu Mas’ud al-Ansari | Sahih |
| Ruqyah permissibility | Imam Muslim – Sahih Muslim 2200 | ʿAwf ibn Malik | Sahih |
| Hadith Qudsi – Allah remembers you | Imam al-Bukhari – 7405; Imam Muslim – 2675a | Abu Hurayrah | Sahih |
Note on grading: Sahih = authentic, Hasan = good/sound, Da’if = weak. This page cites only Sahih narrations for the specific virtues of Ayatul Kursi. Popular weak narrations are discussed in the Myths vs. Truths section.
How to Recite Ayatul Kursi Correctly
The benefits above are best earned when Ayatul Kursi is recited with sincerity, proper pronunciation, and understanding. This is the Sunnah method, following the guidance of Imam an-Nawawi in Al-Adhkar:
Make a sincere intention (niyyah)
Purify your intention: you are reciting for the sake of Allah alone, seeking His pleasure and reward.
Seek refuge and begin with Bismillah
Say Aʿudhu billahi min ash-shaytan ir-rajim, then Bismillah ir-Rahman ir-Rahim.
Recite with correct tajwid
Slow down. Observe the makharij (letter articulation) and the rules of tajwid. Accuracy is more important than speed.
Pause and reflect on the meaning
After each of the ten phrases, pause briefly and reflect on Allah’s attribute being declared. This is what transforms recitation into tadabbur.
Match the right moment to the right benefit
Use the timings in the When to Recite section above – Sunnah timing is what unlocks each specific reward.
Make dua afterwards
Follow recitation with personal supplication. The Prophet ﷺ taught that dua after dhikr is among the most likely to be answered.
The Verse You Are Reciting
A full English translation, transliteration, and multiple scholarly versions are available on our dedicated English Translation page. Here is the Arabic text:
“Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth… His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.” – Sahih International, Qur’an 2:255
Which Benefits I Actually Felt Over Three Years of Daily Recitation
I have been reciting Ayatul Kursi every morning, after every fard prayer, and before sleep for a little over three years – since about a year after I embraced Islam in India. The authentic hadith list the twelve benefits above with certainty. What I want to add here is the honest reader-view: which of those benefits I noticed in my own life, which I only understood later, and which I would tell a new revert to expect first.
1. The sleep protection is the one you notice first
Within the first month of consistent nightly recitation, my sleep changed. Not dramatically – I did not stop having stressful dreams overnight – but there was a settled quality to falling asleep that I had not experienced before. Many reverts I have corresponded with by email describe the same thing in almost the same words. The hadith in Sahih al-Bukhari 2311 is specific: no devil will come near you until morning. Whatever the mechanism, the felt experience matches the promise.
2. The “peace of heart” benefit takes months, not minutes
New Muslims often expect that reciting Ayatul Kursi will calm them down instantly, like taking a pill. It does not work like that. The tranquillity from reciting the verse builds slowly – as the meaning of Al-Hayy Al-Qayyum, of Allah’s boundless knowledge, of His unwearying preservation of the universe, becomes second nature to your thinking. After about eight months I noticed that anxious moments started resolving faster. Not because the verse is magic, but because the description of Allah in the verse became the frame I automatically used to interpret my problems.
3. The “Paradise after fard prayer” benefit needs no confirmation – and needs faith
This is the benefit that cannot be measured in this life. What I can say is what changed in me because of it: reciting Ayatul Kursi after each of the five daily prayers took my prayer from a task to a chain. Each recitation is a small commitment renewed. The Prophet ﷺ made it easy – twenty seconds, five times a day, for the greatest reward possible. Believing this hadith is authentic (and it is – Sunan an-Nasa’i al-Kubra 9928, Sahih Ibn Hibban 2395) is what gives the recitation its meaning.
4. What I did not feel: instant miracles or supernatural events
In fairness, I need to include this. Reciting Ayatul Kursi does not open doors to visions, wealth, or dramatic protection stories. Some brothers in my study circle share such stories; I have not experienced them personally. What I have experienced is quieter and more durable: a steady spiritual protection that becomes obvious only when you compare life with the recitation to life without it. If you are looking for supernatural experience, you may be disappointed. If you are looking for a settled, protected, God-conscious daily life, the promise of the verse is real.
My advice to any new Muslim starting with Ayatul Kursi: commit to the six Sunnah timings (after each fard prayer plus before sleep) for at least 90 days. That is 540 recitations – enough for you to notice the change, not enough for you to lose sincerity.
Common Reader Questions
Questions we receive most often about the benefits of Ayatul Kursi, answered by the editorial team.
Do I need to be in wudu to earn the benefits?
Does reciting it in English count?
If I forget to recite it after prayer, do I still get the Paradise reward?
Is reciting Ayatul Kursi 100 or 313 times a Sunnah?
Can I recite Ayatul Kursi over water and drink it for healing?
Common Mistakes People Make When Seeking Its Benefits
Errors we see repeatedly – from reader emails, from Sunday classes some of our volunteers teach, and from conversations with new Muslims. Avoid these and the verse works as promised.
The verse is a declaration about Allah’s attributes – not a spell you cast for outcomes. Reciting it 40 times to get married, or 100 times to pass an exam, or 313 times to become wealthy, has NO basis in authentic hadith. These practices are folk innovations. Recite the verse for its declared Sunnah rewards; make your own dua in your own words for specific requests.
A large body of classical scholarship, including Imam Ibn Taymiyyah, strongly discouraged wearing Qur’anic amulets – because it resembles pre-Islamic charm practices and shifts trust from active recitation to a passive object. The Sunnah is living recitation. If you want protection, recite; do not carry paper.
Some readers have written to us saying they stopped taking prescribed medicine after starting ruqyah with Ayatul Kursi. This is a serious mistake. The Prophet ﷺ himself said: “Allah has not sent down a disease except that He has sent down a cure for it” (Sahih al-Bukhari) – which includes medicine. Recitation complements medical care; it does not replace it.
Speed defeats the purpose. If you rush through Ayatul Kursi after Fajr because you are late for work, you get the technical action but miss the tadabbur (reflection) that unlocks its transformative benefit. Take 25-30 seconds. Pause on Al-Hayy Al-Qayyum. That pause alone is worth more than five rushed recitations.
The benefits promised by the hadith are real – but they unfold slowly, over months of consistent practice, not in a single dramatic moment. New Muslims sometimes recite for three days and then say “nothing happened” and stop. The Sunnah rewards are on a long timescale: sleep protection is nightly, Paradise is at death, peace of heart builds over years. Commit for at least 90 days before you evaluate.
Myths vs. Authentic Truths
Several widely-shared claims about Ayatul Kursi are not supported by authentic narrations. Separating what the Prophet ﷺ actually said from popular exaggerations is part of respecting the verse.
“Reciting it 40 times gives guaranteed wealth”
Specific numerical formulas like “40 times for X” or “100 times for Y” are not found in any authentic hadith collection (Bukhari, Muslim, Nasa’i, Abu Dawud, Tirmidhi). They are folk wisdom, not Sunnah.
The authentic virtues are tied to timing, not a magic number
The Prophet ﷺ tied the rewards to specific contexts: after fard prayer, before sleep, when leaving home – not to repeated counts beyond the Sunnah.
“Ayatul Kursi alone can replace medical treatment”
Some claim Ayatul Kursi alone will cure serious illness without doctors. Islam teaches that seeking medical treatment is itself an act of worship.
Ruqyah complements medicine – it doesn’t replace it
The Prophet ﷺ said: “Allah has not sent down a disease except that He has sent down a cure for it” (recorded by Imam al-Bukhari). Combine recitation with medical care.
“Ayatul Kursi is a du’a you recite for wishes”
It is often treated like a wish-granting formula. This misunderstands the verse – it is a declaration about Allah, not a request from Him.
It is a verse of praise – follow it with your own du’a
Recite Ayatul Kursi, then raise your hands and make du’a in your own words. This combines the greatest praise with your personal request.
“Writing Ayatul Kursi on paper and wearing it as a taweez is always allowed”
Wearing Qur’anic amulets is contested among scholars, with the majority of classical authorities (including Imam Ibn Taymiyyah) strongly discouraging it to avoid resembling shirk-related practices.
Recite it – don’t rely on paper
The Sunnah is living recitation and reflection. Paper amulets are disputed; active recitation is unanimously recommended and rewarded.
Frequently Asked Questions
The most common questions Muslims ask about the benefits of Ayatul Kursi – answered with authentic sources.
What is the biggest benefit of Ayatul Kursi?
The greatest benefit is that whoever recites Ayatul Kursi after every fard (obligatory) prayer, nothing will prevent them from entering Paradise except death. This was narrated by Abu Umamah al-Bahili and is recorded in Sunan an-Nasa’i al-Kubra (no. 9928) and Sahih Ibn Hibban (no. 2395), graded Sahih by Imam Ibn Hibban and Shaykh al-Albani. It is the single most time-efficient action for Paradise – roughly 20 seconds, five times a day.
What happens if you read Ayatul Kursi before sleeping?
Sahih al-Bukhari 2311 reports the Prophet ﷺ saying that Allah will appoint a guardian over the reciter until morning, and no devil will come near them. This is one of the most famous and reliable virtues of the verse, narrated by Abu Hurayrah in the context of the story of the jinn caught stealing from the zakat of Ramadan.
How many times should Ayatul Kursi be recited daily?
The Sunnah minimum is six times: once after each of the five daily fard prayers, plus once before sleeping. Imam an-Nawawi in Al-Adhkar recommends adding it to the morning and evening adhkar, bringing the total to seven or more times a day. Repeating beyond this has no authentic numerical reward attached – it’s the timing, not the count, that unlocks the Sunnah virtues.
Does Ayatul Kursi protect your home?
Yes. The Prophet ﷺ said shaytan does not enter a house in which Surah al-Baqarah is recited (Sahih Muslim 780), and Ayatul Kursi is the greatest verse of that surah (Sahih Muslim 810). Many scholars recommend reciting Ayatul Kursi when entering the home, during morning and evening adhkar, and before sleep for continuous household protection.
Is Ayatul Kursi good for anxiety and stress?
Many Muslims report deep calm when reflecting on Ayatul Kursi – which affirms that Allah is Ever-Living, Self-Sustaining, never tired, always aware. For a heart overwhelmed by worry, each phrase is a stabilising truth. While it is not a substitute for medical care when needed, reciting the verse with reflection is a widely recognised spiritual practice for distress and is explicitly supported by the Qur’an 13:28.
Can non-Arabic speakers earn the benefits of Ayatul Kursi?
Yes. The reward is open to every sincere Muslim, regardless of native language. The recitation itself must be in Arabic to fulfil the Sunnah – use our transliteration page to learn the pronunciation – but understanding is aided by reading translations in your own language (we offer 12). Sincerity and consistency matter more than perfect Arabic fluency.
Is it true that Ayatul Kursi protects from jinn?
Yes – this is directly confirmed by an authentic hadith in Sahih al-Bukhari 3275. Abu Hurayrah caught a jinn stealing from the Ramadan zakat, and the jinn taught him that reciting Ayatul Kursi before sleep would keep shaytan away until morning. The Prophet ﷺ confirmed: “He told you the truth, though he is a liar.”
Is Ayatul Kursi a dua?
Ayatul Kursi is not a supplication (duʿa) in the technical sense – it is a verse of the Qur’an that describes Allah’s attributes rather than asking Him for something. Because it is divine speech, reciting it with reflection is among the most powerful forms of dhikr (remembrance). The Sunnah practice is to recite it as dhikr, then follow with your own du’a in whatever language you pray in.
Which scholars recorded the hadith about Ayatul Kursi?
The benefits of Ayatul Kursi were preserved by multiple classical muhaddithun: Imam Muhammad al-Bukhari (d. 256 AH) in Sahih al-Bukhari, Imam Muslim ibn al-Hajjaj (d. 261 AH) in Sahih Muslim, Imam Abu Dawud as-Sijistani (d. 275 AH) in Sunan Abi Dawud, Imam an-Nasa’i (d. 303 AH) in al-Sunan al-Kubra, and Imam Ibn Hibban (d. 354 AH) in his Sahih. Later scholars – notably Imam an-Nawawi (d. 676 AH) and Imam Ibn Kathir (d. 774 AH) – synthesised these narrations in works like Al-Adhkar and Tafsir al-Qur’an al-‘Azim.
References & Verified Sources
All external links below were HTTP-verified on the publication date. If any link becomes broken, please notify our editorial team.
Primary hadith collections (classical scholars)
- Imam Muhammad ibn Ismail al-Bukhari, Sahih al-Bukhari – 2311 (protection at sleep), 3275 (jinn testimony), 5009 (last two verses), 7405 (Hadith Qudsi).
- Imam Muslim ibn al-Hajjaj, Sahih Muslim – 780 (home protection), 810 (greatest verse), 2200 (ruqyah), 2675a (Hadith Qudsi).
- Imam Abu Dawud as-Sijistani, Sunan Abi Dawud – 5095 (leaving the home).
- Imam Ahmad an-Nasa’i, al-Sunan al-Kubra – no. 9928 (Paradise after fard prayer, narrator: Abu Umamah). Citation-only – no verified open digital URL confirmed.
- Imam Muhammad ibn Hibban, Sahih Ibn Hibban – no. 2395 (parallel narration of the Paradise hadith). Citation-only.
Qur’anic references
- Qur’an 2:255 – Ayat al-Kursi (Quran.com)
- Qur’an 13:28 – Hearts are assured by the remembrance of Allah (Quran.com)
Classical scholarly works (citation sources)
- Imam Yahya ibn Sharaf an-Nawawi (d. 676 AH / 1277 CE), Al-Adhkar min Kalam Sayyid al-Abrar.
- Imam Yahya ibn Sharaf an-Nawawi, Riyad as-Salihin.
- Imam Abu al-Fida Ismail ibn Kathir (d. 774 AH / 1373 CE), Tafsir al-Qur’an al-‘Azim, commentary on Surah al-Baqarah 2:255.
- Imam Taqi ad-Din Ibn Taymiyyah (d. 728 AH / 1328 CE), writings on ruqyah and tawhid.
- Imam Ibn al-Qayyim al-Jawziyyah (d. 751 AH / 1350 CE), Zad al-Ma’ad.
- Shaykh Muhammad Nasir ad-Din al-Albani (d. 1420 AH / 1999 CE), hadith authentication rulings on al-Nasa’i, Ibn Hibban, and Abu Dawud.
Editorial policy note: Works cited without a URL (such as al-Sunan al-Kubra of al-Nasa’i 9928 and Sahih Ibn Hibban 2395) are documented because the hadith itself is Sahih and widely recorded, but no verified open digital copy matching Sunnah.com’s numbering returned HTTP 200 at the time of publication. The citation alone is sufficient for readers to verify in print editions or alternative digital libraries.